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“I Shall Gather In”: The Name Joseph, Iterative Divine Action, and the Latter-day Harvest Ingathering of Israel as Themes in 3 Nephi |
Matthew L. Bowen
Matthew L. Bowen
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“Armed with Righteousness and with the Power of God”: Allusions to Priestly Clothing, Priesthood, and Temple in 1 Nephi 14:14 |
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“That They May Once Again Be a Delightsome People”: The Concept of Again Becoming the Seed of Joseph (Words of Mormon 1:8 and
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“Our Great God Has in Goodness Sent These”: Notes on the Goodness of God, the Didactic Good of Nephi’s Small Plates, and Anti-Nephi-Lehi’s Renaming |
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“Encircled About Eternally in the Arms of His Love”: The Divine Embrace as a Thematic Symbol of Jesus Christ and His Atonement in the Book of Mormon |
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“Behold, He Was a Man Like unto Ammon”: Mormon’s Use of ʾmn-related Terminology in Praise of Moroni in Alma 48 |
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“Upon the Wings of His Spirit”:
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“They Shall Be Scattered Again”:
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“That They Might Come Again unto the Remnant of the House of Jacob”:
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“Unto the Taking Away of Their Stumbling Blocks”:
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“For Their Good Have I Written Them”:
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“But That Thou Wouldst Clear My Way Before Me”:
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“Can You Suppose
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Putting Down the Priests:
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“The Messenger of Salvation”:
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“We Might Have Enjoyed Our Possessions and the Land of Our Inheritance”:
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“The Lord God Will Proceed”:
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“If Ye Believe on His Name”:
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“The Messiah Will Set Himself Again”:
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Coming Down and Bringing Down:
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“I Will Deliver Thy Sons”:
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“We Are a Remnant of the Seed of Joseph”:
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Where Did the Names Mahaway and Mahujah Come From?
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Textual Criticism and the Book of Moses: A Response to Colby Townsend’s “Returning to the Sources,” Part 1 of 2 |
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“I of Myself Am a Wicked Man”:
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“That Which They Most Desired”:
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“God Hath Taken Away His Plainness”:
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Becoming Men and Women of Understanding:
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He Knows My Affliction:
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Shazer: An Etymological Proposal in Narrative Context |
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“And They Shall Be Had Again”:
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Messengers of the Covenant:
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“They Shall No More Be Confounded”:
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“And the Meek Also Shall Increase”: The Verb YĀSAP in Isaiah 29 and Nephi’s Prophetic Allusions to the Name Joseph in 2 Nephi 25–30 |
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“Thou Art the Fruit of My Loins”: The Interrelated Symbolism and Meanings of the Names Joseph and Ephraim in Ancient Scripture, |
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“Swearing by Their Everlasting Maker”: Some Notes on Paanchi and Giddianhi |
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“Possess the Land in Peace”: Zeniff’s Ironic Wordplay on Shilom |
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Jacob’s Protector |
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“He Did Go About Secretly”: Additional Thoughts on the Literary Use of Alma’s Name |
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“I Kneeled Down Before My Maker”: Allusions to Esau in the Book of Enos |
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“If Ye Will Hearken”: Lehi’s Rhetorical Wordplay on Ishmael in 2 Nephi 1:28–29 and Its Implications |
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“By the Blood Ye Are Sanctified”: The Symbolic, Salvific, Interrelated, Additive, Retrospective, and Anticipatory Nature of the Ordinances of Spiritual Rebirth in John 3 and Moses 6 |
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“This Son Shall Comfort Us”: An Onomastic Tale of Two Noahs |
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“Their Anger Did Increase Against Me”: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph |
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“Creator of the First Day”: The Glossing of Lord of Sabaoth in D&C 95:7 |
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“O Ye Fair Ones” — Revisited |
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The Scalp of Your Head: Polysemy in Alma 44:14–18 |
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Alma — Young Man, Hidden Prophet |
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“See That Ye Are Not Lifted Up”: The Name Zoram and Its Paronomastic Pejoration |
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“My People Are Willing”: The Mention of Aminadab in the Narrative Context of Helaman 5-6 |
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Onomastic Wordplay on Joseph and Benjamin and Gezera Shawa in the Book of Mormon |
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“They Were Moved with Compassion” (Alma 27:4; 53:13): Toponymic Wordplay on Zarahemla and Jershon |
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Nephi’s Good Inclusio |
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“He Is a Good Man”: The Fulfillment of Helaman 5:6-7 in Helaman 8:7 and 11:18-19 |
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You More than Owe Me This Benefit: Onomastic Rhetoric in Philemon |
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Not Leaving and Going On to Perfection |
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Getting Cain and Gain |
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Place of Crushing: The Literary Function of Heshlon in Ether 13:25-31 |
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Father Is a Man: The Remarkable Mention of the Name Abish in Alma 19:16 and Its Narrative Context |
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“Most Desirable Above All Things”: Onomastic Play on Mary and Mormon in the Book of Mormon |
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“What Thank They the Jews”? (2 Nephi 29:4): A Note on the Name “Judah” and Antisemitism |
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“And There Wrestled a Man with Him” (Genesis 32:24): Enos’s Adaptations of the Onomastic Wordplay of Genesis |
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Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming |
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“In the Mount of the Lord It Shall Be Seen” and “Provided”: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition |