Interpreting Interpreter: That They Might Come Again
“That They Might Come Again unto the Remnant of the House of Jacob”: Onomastic Allusions to Joseph in 3 Nephi 26:8–10 and 4 Nephi 1:49
Interpreting Interpreter: Joseph-Based Stumbling-Block Removal
“Unto the Taking Away of Their Stumbling Blocks”: The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15
Interpreting Interpreter: For Their Good
“For Their Good Have I Written Them”: The Onomastic Allusivity and Literary Function of 2 Nephi 25:8
Interpreter Radio Show — January 23, 2022
“If Ye Believe on His Name”: Wordplay on the Name Samuel in Helaman 14:2, 12–13 and 3 Nephi 23:9 and the Doctrine of Christ in Samuel’s Speech
“The Messiah Will Set Himself Again”: Jacob’s Use of Isaiah 11:11 in 2 Nephi 6:14 and Jacob 6:2
“I of Myself Am a Wicked Man”: Some Notes on Allusion and Textual Dependency in Omni 1:1-2
Becoming Men and Women of Understanding: Wordplay on Benjamin — An Addendum
Now If This Is Boasting, Even So Will I Boast!
“And They Shall Be Had Again”: Onomastic Allusions to Joseph in Moses 1:41 in View of the So-called Canon Formula
Joseph Knew First: Moses, the Egyptian Son
“They Shall No More Be Confounded”: Moroni’s Wordplay on Joseph in Ether 13:1-13 and Moroni 10:31
“If Ye Will Hearken”: Lehi’s Rhetorical Wordplay on Ishmael in 2 Nephi 1:28–29 and Its Implications
“Their Anger Did Increase Against Me”: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph
The Scalp of Your Head: Polysemy in Alma 44:14–18
Onomastic Wordplay on Joseph and Benjamin and Gezera Shawa in the Book of Mormon
“They Were Moved with Compassion” (Alma 27:4; 53:13): Toponymic Wordplay on Zarahemla and Jershon
You More than Owe Me This Benefit: Onomastic Rhetoric in Philemon
Place of Crushing: The Literary Function of Heshlon in Ether 13:25-31
“And There Wrestled a Man with Him” (Genesis 32:24): Enos’s Adaptations of the Onomastic Wordplay of Genesis
