Printed Journal Welcome to Interpreter: A Journal of Latter-day Saint Faith and Scholarship, the peer-reviewed journal of The Interpreter Foundation, a nonprofit, independent, educational organization focused on the scriptures of The Church of Jesus Christ of Latter-day Saints. Non-print versions of our journal are available free of charge, with our goal to increase understanding of scripture. Our latest papers can be found below.

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Video and audio recording of the Temple on Mount Zion Conference are now available

To watch or listen, go to
https://interpreterfoundation.org/conferences/2024-temple-on-mount-zion-conference/videos/
or use the YouTube playlist at
https://www.youtube.com/playlist?list=PLRMn4gyXMWLtuq5Ncv63p7WymFY_q5Ka0

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Interpreting Interpreter Videos with Kyler Rasmussen

Available simultaneously each week with his Interpreting Interpreter articles on:

Watch the first video now on YouTube at
https://www.youtube.com/watch?v=_a5wkAIP2xU

Margaret Barker’s Master Classes on the Hebrew Scriptures

The Interpreter Foundation is pleased to offer two seminars from noted scholar Dr. Margaret Barker.

The Nov. 9 seminar looked at the changes and developments in the text of the Hebrew Scriptures and the work of the scribes who transmitted them.

This provided the context for the second seminar on Nov. 16 where Dr. Barker examined five examples from Qumran texts of Deuteronomy and Isaiah to explore how and why differences arose, and which of the versions was the more likely to have been used by the first Christians.

This class is for everyone interested in the story of the Hebrew Scriptures. Knowledge of Hebrew is not required.

Video and audio recording of both seminars are available at https://interpreterfoundation.org/conferences/margaret-barker-master-classes-on-the-hebrew-scriptures/.

The Temple: Plates, Patterns, & Patriarchs

Proceedings of the Sixth Interpreter Foundation Matthew B. Brown Memorial Conference: 4–5 November 2022

Edited by Stephen D. Ricks and Jeffrey M. Bradshaw

Into Arabia

Anchoring Nephi’s Account in the Real World

Warren P. Aston, Godfrey J. Ellis, and Neal Rappleye

Available Now

Go to https://interpreterfoundation.org/books/ for more information

Now Showing in Theaters

Go to https://witnessesfilm.com/ to find it in your area, request it in your area, or get tickets

A Closer Look at Transliterations in Divine Translations

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 121-134
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Abstract: The Book of Mormon contains many words left untranslated by Joseph Smith, such as cureloms, cumoms, senine, and ziff. While some might wonder why these words are left untranslated, a closer examination of the kinds of words that are simply transliterated as well as the frequency at which these phenomena occur provide evidence that Joseph Smith actually had an ancient record that he was translating into English. In this paper, I examine why some words have been transliterated in historical translations of the Bible or other ancient texts and compare these explanations to the Book of Mormon. In the end, I show that the Book of Mormon consistently transliterates the same types of words typically left untranslated in other works in ways that would have been unknown to Joseph Smith.

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A Plain Exposition of Book of Mormon English by Means of Short Questions and Informed Answers

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 107-120
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Abstract: Because many questions have arisen regarding the discovery of real early modern influence in the dictated language of the Book of Mormon, some of these are considered and answered in this essay. The answers reflect insights from an exploration of the data that drove the conclusions published in previous papers. Numerous considerations independently indicate that the Book of Mormon was dictated in language that cannot be explained as a mere imitation of King James linguistic style, nor as Joseph Smith’s Yankee dialect. While the reasons for this and the processes that may have led to such results are open for debate, the implications of the data themselves cannot be lightly brushed aside.

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A Deep Dive on War

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 103-106
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Review of Morgan Deane, To Stop a Slaughter: Just War and the Book of Mormon (Middletown, DE: Morgan Deane, 2024). 138 pages. $14.99 (paperback).

Abstract: Morgan Deane’s To Stop a Slaughter: Just War and the Book of Mormon defines and discusses the concepts of war in the Book of Mormon and places “just war” within a larger context. The various aspects of just war and its impact are compared to the teachings and writings of scholars and philosophers from the early Church Fathers to Chinese military strategists. This interesting and informative book helps Latter-day Saints understand when war is necessary and justified.

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Verbal Punctuation in the Book of Mormon III—Behold

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 83-102
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Abstract: As an ancient book, the Book of Mormon employed verbal punctuation rather than typographical punctuation. An example of this verbal punctuation is the word behold, which is used in the Book of Mormon to point things out, to highlight unexpected effects of situations, and to modify a previously expressed proposition. This corresponds to ancient Hebrew usage. Joseph Smith’s usage from the time the Book of Mormon was produced, however, differs in both its frequency and how it was used, even when Joseph Smith was consciously trying to imitate the Book of Mormon.

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“Behold, I Went to Hunt Beasts in the Forest”: An Addendum on Enos, Esau, and the Symbolic Geography of Seir

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 75-82
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Abstract: Enos’s use of the onomastic wordplay in the Jacob and Esau cycle enables him to meaningfully allude to the symbolic geography of those stories and incorporate it into his New World setting (e.g., allusions to the river Jabbok and Peniel/Penuel, the site of Jacob’s “wrestle” with the divine “man”). A third instance of this type of allusion occurs with Enos’s recollection that he “went to hunt beasts in the forest[s]” (Enos 1:3), which appears to subtly allude to Mount Seir, the forested hill country in the land of Edom inhabited by Esau and his descendants.

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Die Prophezeiung Henochs: Some Observations on Section 36 in the German Edition of the Community of Christ Doctrine and Covenants

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 69-74
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Abstract: Multiple translations of the Doctrine and Covenants into German have been produced over the past century and a half. This essay looks at a more recent example of these translations as found in the Buch der Lehre und Bündnisse published electronically by the Community of Christ. Focusing on Community of Christ Doctrine and Covenants 36, the revelation of Zion to Enoch, the essay compares and contrasts the German text with its Vorlage. It also notes the ways in which the German translation attempts to “de-problematize” its source material, particularly in regard to its references to blackness and the racial implications of such references. The author argues that this effort resolves some issues while creating others.

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Birth and Rebirth: The Fish in Mesoamerican Art and Its Implication on Stela 5, Izapa, Chiapas, Mexico

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 51-68
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Abstract: A revealing analysis of fish iconography in Mesoamerica, in relation to the ancestral couple on Stela 5, Izapa, Chiapas, Mexico, holds an unforeseen element that may reveal a key to the Tree of Life referred to in the Book of Mormon. This key is supported by Mesoamerican, Hebrew, and Egyptian traditions.

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The Seed of the Serpent and the Seed of the Woman in the Standard Works

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 1-50
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Abstract: The curse of the serpent in Genesis 3:15 is presented as an archetype for the battle between good and evil. An ancient Hebrew literary form that ties together multiple stories through a common set of images, situations, repeated words, and phrases, is termed a leitmotif. A biblical leitmotif based on the curse of the serpent in Genesis 3 and the curse of Cain in Genesis 4 is found throughout both the Old and New Testaments and is referred to as the seed of the serpent leitmotif. Hebrew prophets, early Christians, and protestant reformers all found the seed of the serpent leitmotif to be a compelling theme containing prophecies about the coming of the Messiah and the ultimate destruction of the wicked. Writers in the Book of Mormon and other Restoration scriptures appear to have used the same seed of the serpent leitmotif to clearly identify the protagonist of a given story as the true seed of the woman and to brand the antagonist of the story as the seed of the serpent. The paper begins with a discussion of the leitmotif in Genesis. It then extends to the rest of the Bible, using the story of Abimelech as an archetype. Following this foundation, it then shows how the leitmotif occurs in a variety of sermons and stories throughout the standard works and, in particular, the Book of Mormon. The paper concludes with a discussion of the explanatory power of this literary device for the understanding and edification of modern-day readers.

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It Helps to Have a Village

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): vii-xvi
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Abstract: In preparing the next generation, it really is helpful when parents don’t stand alone and they have the help of others outside the family. This is one of the reasons why the seemingly growing gulf between gospel values and the values of the societies around us is such a cause for concern: “The truths and values we embrace are mocked on ev’ry hand.”1 All of us have benefited from innumerable influences—from teachers in and out of the Church, from writers, from youth leaders, from coaches, from role models of all kinds. We may even have forgotten many of those influences, and, no doubt, many of those who have influenced us are unaware of the impact that they’ve had. We should be trying as hard as we can to see that we pass on the gifts that we’ve been given, to do for others what has been done for us. Indeed, we should try to multiply those gifts. “Pay it forward,” goes the currently fashionable (and very admirable) slogan. “Freely ye have received,” commands the Savior, “freely give” (Matthew 10:8).

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The Pathophysiology of the Death of Jesus the Christ

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 439-506
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Abstract: Centuries-long speculation continues regarding the circumstances surrounding the death of the Savior. Over the past century, the Savior’s tribulations between the Last Supper and his death on the cross have been scrupulously examined from a medical viewpoint. In this article I review many of these studies and, using current medical acumen, propose additional inferences and explanations based on scriptural, medical, and historical accounts. The evidence suggests that at some point between Gethsemane and his last moments on the cross, the Lord’s body was pushed beyond the limit that a normal mortal could endure. The Lord did, however, endure and completed the Atonement. He left this mortal life and “yielded up the ghost” (Matthew 27:50) on his own terms and timeframe, not as the result of any action inflicted upon him. He always acted and was never acted upon unwillingly. His persecutors, although permitted to inflict horrific injury and pain, were powerless either to take his life or to accelerate his death.

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Accessing Nephi’s Bountiful: A New Proposal for Reaching Irreantum

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 429-438
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Abstract: Many Latter-day Saint scholars recognize that an excellent candidate for Nephi’s Bountiful is found at the inlet Khor Kharfot in southern Oman at the end of the lengthy Wadi Sayq. Many researchers have reasonably assumed that Lehi’s eastward travel from Nahom must have led to Wadi Sayq, which then leads directly to Khor Kharfot. However, there is a second route, through Wadi Kharfot, that leads to Khor Kharfot, joining Wadi Sayq near the inlet. Although almost unknown, this second wadi could also have offered a plausible route with some advantages to travelers arriving from the interior desert plateau. Specifics and details of terrain, distances, and directions are presented to support seriously considering this new proposal.

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More Evidence for Alma as a Semitic Name

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Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 415-428
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Abstract: Beginning with Hugh Nibley, several Latter-day Saint scholars have highlighted a deed found among the Bar Kokhba documents as evidence of the name Alma as a Jewish male name in antiquity. Here we highlight a second attestation of the same name used for a Jewish male from a slightly earlier period, as well as other evidence from Hebrew toponymy that helps corroborate not only that Alma is a Hebrew name, but also supports the etymology proposed by Latter-day Saint scholars and is suggestive of wordplays previously identified in the Book of Mormon text. Past critics have mocked the name Alma as a feminine name, but since this criticism has now been answered, some have pivoted to claiming that Alma was, in fact, a man’s name in Joseph Smith’s time and place. We investigate this claim and demonstrate that the evidence for Alma as a male name in the United States—and specifically upstate New York—during the early 1800s has been vastly overstated. Overall, this combination of data suggests that Alma in the Book of Mormon is better accounted for by the ancient rather than modern evidence.

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A Model for Looking Deeply
and Deeply Looking

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 403-414
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Review of Peter J. Williams, The Surprising Genius of Jesus: What the Gospels Reveal About the Greatest Teacher (Wheaton, IL: Crossway, 2023). 113 pages, $14.59 (paperback).

Abstract: Peter Williams, an independent biblical scholar, has written an analysis of the parable of the prodigal son in a fascinating attempt to demonstrate two truths. The first is that one of the most overlooked attributes of the Savior is his brilliant and analytical mind. In the process, Williams reveals many intricacies hidden in the parable. He also reminds readers of the role of the Old Testament in the understanding and appreciation of the teachings of Jesus. These contributions, by themselves, demonstrate the value of the book. The second truth is that Jesus, himself, and not the gospel writers or the Apostle Paul, was the source of his teachings. However, an even greater value (and a third truth, if you will) may be a powerful demonstration of the process of looking deeply at scripture to uncover and “see” easily missed insights.

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Aftermath of the Martyrdom: Aspirants to the Mantle of the Prophet Joseph Smith

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 335-402
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Abstract: In the weeks, months, and years following the murders of the Prophet Joseph Smith and his brother, Hyrum, several aspirants stepped forward to claim the mantle of the prophet. Who were these individuals with claims to the leadership of the church? What were their motives? How were these men able to inspire large numbers of saints to follow them? What became of their efforts and how are their works manifest in the present day? The reasons that members or prospective members chose or rejected the claims of these aspirants are examined, as are the churches of the organizations that were established by them. That study is augmented by a discussion of where these religious “expressions” subsequently gathered and the status of those entities today.

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The Man with No Name: The Story of the Brother of Jared as an Anti-Babel Polemic

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 319-333
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Abstract: Within the text of the Book of Mormon, the name of Jared’s brother is never revealed. Various reasons have been offered for the lack of a name, but nothing conclusive has been offered. Taking a cue from the polemical nature of Old Testament theology, this paper argues that the opening of the book of Ether is a polemic against Babel, with the brother of Jared being contrasted against the people and ruler of Babel. Led by the mighty hunter Nimrod, the people of Babel refused God’s command to multiply and fill the earth. Instead, they gathered together, built a tower to reach the heavens, and explicitly sought to make a name for themselves. In response, the Lord confounded their language and scattered them abroad. In contrast, the brother of Jared was a mighty, unnamed man who communed with the heavens on top of a high mountain. The language of his people was spared, and they spread across the face of the promised land. Moroni’s abridgement of Ether thus may present the anti-Babel origins of the Jaredites.

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Restoring Melchizedek Priesthood

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 263-318
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Abstract: Church historical sources make four differing claims as to when, how, and by whom Melchizedek priesthood was restored. These seemingly conflicting sources have led to many theories about what happened, including the idea that Joseph Smith changed his narrative and rewrote history as his ideas of priesthood evolved. A closer look at the sources, more carefully defining the terminology, and being more aware of ancient patterns provide a better solution for understanding the purpose and relationship of these four narratives and thus the nature of the Melchizedek priesthood Joseph Smith restored.

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“That They May Know That They Are Not Cast Off Forever”: Jewish Lectionary Elements in the Book of Mormon

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 243-262
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Abstract: It is not uncommon for Jews who join The Church of Jesus Christ of Latter-day Saints to notice connections between certain events in the Book of Mormon and modern Jewish practices associated with the feasts of Passover, Weeks, Tabernacles, and Rosh Hashanah. Aware that traditional Christianity holds not only that Jews were ousted from God’s covenant but that Jewish traditions in support of that covenant are spiritually worthless, these Jews find great comfort in these connections as well as in Book of Mormon statements that affirm their continued inclusion in that covenant. But aren’t there also connections to the modern Jewish lectionary—the order in which Jews today read and explain their scriptures as part of their worship services? And don’t these connections similarly affirm Jewish efforts to uphold that covenant? This article explores these possibilities, first by describing three of the most basic principles behind that lectionary and second by showing how Book of Mormon prophets, Jacob in particular, adhere to these principles in their presentation of passages from the Hebrew Scriptures. In this way, this article shows how the Book of Mormon strengthens its already strong refutation of Christian supersessionism and encourages its readers to value Jews as Jews and to cease all anti-Semitic activities and attitudes.

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Insights into the Story of Korihor Based on Intertextual Comparisons

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 223-242
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Abstract: A brief outline of the saga of Korihor, the Anti-Christ, is provided along with a discussion of his affinities with other Book of Mormon anti-Christs, including those in the order of Nehors. Literary allusions suggesting Korihor as a foil to the king of the Lamanites are examined. Evidence of a schism among the order of Nehors leading to violence is discussed. Korihor’s unusual death is examined within the context of the theme of crushing the serpent from the stories of Adam, Eve, and Cain.

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Did Korihor Usurp the Words of Zeniff?

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 211-222
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Abstract: The Book of Mormon contains several instances where a speaker or author in the Book of Mormon quotes a previous one. This article presents one such example: It appears that Korihor usurped the words of Zeniff, quoting some of them for his own purposes. The context of this reference to Zeniff’s words lies in Korihor’s claims that the Nephites were in bondage to the priests, just as the Lamanites wanted to bring Zeniff’s people into bondage. The connections between these two passages cross multiple generations and narrative events internally, and multiple pages of translated, dictated manuscript by Joseph Smith. It provides yet another example of the authenticity and complexity of the Book of Mormon, revealing the subtle rhetorical devices of the Book of Mormon, and further revealing the devices of an anti-Christ.

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Nurture and Harvest:
A Continued Conversation with
The Annotated Book of Mormon

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 109-210
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Abstract: Because Grant Hardy’s important book deliberately contextualizes the Book of Mormon in light of “the generally agreed upon findings of modern biblical scholars and historians,” it invites further discussion on points in which the Book of Mormon and other significant biblical scholars and historians challenge those findings. Hardy also declares that his commentary “is consistently focused on the plain meaning of the text,” which is understandably appealing, but which is in tension with Joseph Smith’s foundational observation that “the different teachers of the religion understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.” I argue on several key issues that a different contextualization can radically change meaning.

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