Printed Journal Welcome to Interpreter: A Journal of Latter-day Saint Faith and Scholarship, the peer-reviewed journal of The Interpreter Foundation, a nonprofit, independent, educational organization focused on the scriptures of The Church of Jesus Christ of Latter-day Saints. Non-print versions of our journal are available free of charge, with our goal to increase understanding of scripture. Our latest papers can be found below.

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Abraham and His Family

In Scripture, History, and Tradition

Saturday, May 3, 2025
Saturday, May 10, 2025

Sponsored by
The Interpreter Foundation,
Brigham Young University Religious Education,
Scripture Central, and FAIR

For more information, go to https://interpreterfoundation.org/conferences/2025-abraham-and-his-family-conference/


Joseph Smith: A Life Lived in Crescendo

Edited by Jeffrey M. Bradshaw

Available Now

This two-volume set (1100 pages total) seeks to enrich study of the life and teachings of Joseph Smith through essays by knowledgeable and faithful scholars on selected punctuation marks of Joseph Smith’s final years in Nauvoo. While some of Joseph Smith’s contemporaries saw these events and doctrinal developments as evidence that he was a fallen prophet, modern Latter-day Saints, looking back, see them as a glorious culmination to a faithful life.

Go to https://interpreterfoundation.org/books/ for more information

Through a Glass Darkly: Was There a Twentieth-Century Corruption of 1 Corinthians 13:12?

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 157-176
Reply

Abstract: This paper considers the well-known account of Paul having been struck blind on the road to Damascus and his equally well-known statement that “for now we see through a glass darkly.” Both are examined in light of a solar eclipse that occurred across the Mediterranean in AD 49. It is possible that Paul could have been referring to an experience of viewing the solar eclipse through a filter. The article provides an exploration of potential astronomical aids that may have been available to first-century viewers of the eclipse. Views of solar phenomenon are shown and then Jewish and Christian thoughts are discussed regarding glass, crystals, clouds, and the veil. At the end of the nineteenth century, a conflict arose among commentators about whether 1 Corinthians 13:12 was referring to looking at a reflection in a cloudy mirror or viewing an eclipse through darkened glass. Ultimately those advocating for an interpretation of his words as referring to a reflection in a blurry mirror prevailed. However, based on new information and on the religious context, the darkened-glass interpretation appears to be the correct one. The paper concludes with the presentation of a Jewish perspective of the darkened glass, which, typologically, equates to a veil.

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Wonder No More: A Review of
Into Arabia

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 149-156
Reply

Review of Warren P. Aston, Godfrey J. Ellis, and Neal Rappleye, Into Arabia: Anchoring Nephi’s Account in the Real World (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2024). 298 pages. $44.99 (hardback), $39.99 (paperback).

Abstract: Into Arabia is a collected reprint of six articles. The first chapter reprints an article that first appeared in BYU Studies. The other five appeared in Interpreter. Both BYU Studies and Interpreter are peer-reviewed academic journals, which means that all these articles were examined and reviewed prior to publication. Thus, my review is more of a synopsis of the importance of each chapter rather than a detailed critique.

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Honorable Intentions with an Unreliable Methodology: Lucas’s Response Underscores the Problems

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 111-148
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Abstract: James Lucas has made a passionate response to the negative review I offered for his and Jonathan Neville’s book By Means of Urim & Thummim. Though we agree on many important issues, there are some troubling gaps that readers of their book need to understand. Some of these issues may be illustrated in the methodology of Lucas’s response. In general, the unreliable methodology and its often extreme, unnuanced approach to dealing with complex, unclear issues must be challenged, as painful as that has been. The complaints in my review remain intact if not further underscored by Lucas’s response. The basic concern remains that the approach taken in the book not only represents inadequate scholarship, but may improperly stir disrespect for the modern Church and its leaders.

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Responding to a Non-Responsive Response

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 107-110
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Abstract: James Lucas had the opportunity to respond to the review of the book that he and Jonathan Neville wrote, By Means of the Urim & Thummim. He elected not to really respond to the issues I brought up but rather summarized his essential points. That doesn’t leave much to respond to. However, there is a continuing misunderstanding of how historians work that I feel must be underscored.

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Joseph and Oliver Told the Truth about the Translation: A Response to Brant Gardner’s and Jeff Lindsay’s Reviews

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 89-106
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Abstract: Two recent reviews of By Means of the Urim & Thummim: Restoring Translation to the Restoration by Jeff Lindsay and Brant Gardner seriously misrepresent the book’s argument. Perhaps most significantly, they largely sidestep the book’s central thesis that the statements by Joseph Smith and Oliver Cowdery that the Book of Mormon was translated from the plates using the “Urim and Thummim” interpreters which God provided with the plates should be at the center of any account of the Book of Mormon’s production. Prioritizing problematic and unreliable seer stone accounts conflicts with the testimonies of these primary eyewitnesses, and thus is not a useful basis for formulating any faithful understanding of the coming forth of the Book of Mormon.

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The Heavenly Lamb, Sacrifices on the Heavenly Altar, and the Song of the Lamb

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 65-88
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Abstract: The symbolic image of the Lamb of God is well-known in the New Testament and The Testaments of the Twelve Patriarchs. This image derives from the Old Testament, later adopted by early Christians. Words of Gad the Seer is an apocalyptic pseudepigraphal book written in pseudo-biblical Hebrew from a manuscript copied in the eighteenth century. After over thirty-three years of investigation, many aspects of this recently discovered text are coming to light. There are more than twenty similarities between this largely unknown book and the book of Revelation, though one was written by a Jewish man who became Christian and the other by a (non-rabbinic) Jew. This old yet newly discovered book will be presented briefly, and the concept of the Heavenly Altar and the song of the Lamb will be discussed. Some esoteric traditions’ pseudepigraphic, rabbinic, and Hekhalot literature will be presented concerning what is sacrificed on the Heavenly Altar or goes up to God, giving the heavenly world a new look. The relationship of the Song of the Lamb to Revelation 15:3 and Jewish liturgy is also explored.

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The Lamb of God: A Note on the Significance of Meir Bar-Ilan’s Paper for Latter-day Saints

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 57-64
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Abstract: Dr. Meir Bar-Ilan’s paper, “The Heavenly Lamb, Sacrifices on the Heavenly Altar, and the Song of the Lamb,” appearing concurrently in Interpreter, is a welcome contribution from a noted Jewish scholar. Bar-Ilan has called the world’s attention to a remarkable Hebrew manuscript with origins in antiquity, Words of Gad the Seer. Those interested in the relationship between Jewish texts and Latter-day Saint scriptures may also wish to compare the findings in Bar-Ilan’s paper with treatments of the Lamb of God in the Book of Mormon and the Book of Moses.

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“When Ye Shall Rend That Veil of Unbelief”: A Typological Reading of Ether 3 and 4

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 37-56
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Abstract: In the book of Ether, the prophet Moroni “Christianizes” the Jaredite story, inserting extensive Christian elements into an original text that predates the house of Israel, the Nephite nation, and the Christian era. In this paper, a typological and intertextual method is used to show how Moroni uses the words of Christ in Ether 3 and 4 to exhort his Gentile readers to embrace the Nephite record when it is manifest to them that they might receive even greater things (divine truths). Specifically, Moroni uses the brief account of the brother of Jared atop Mount Shelem to illustrate how Gentiles may “rend the veil of unbelief” and gain perfect knowledge of all things ever revealed. As the Lord revealed his finger to the brother of Jared, so also the Book of Mormon, itself a portion of the word of the Lord, will come forth to try their faith. Those Gentiles who believe and come to know with perfectness of its truthfulness are positioned to lay hold of even greater things than these through Christ. The value of this reading is to clarify Moroni’s effort to adapt the early Jaredite history to a later event—the coming forth of the Book of Mormon and its implications.

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The Flimsiest Show on Earth

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 25-36
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Review of Lars Nielsen, How the Book of Mormon Came to Pass: The Second Greatest Show on Earth (Minnetonka, MN: self-pub., 2024). 390 pages. $19.95.

Abstract: Every so often an anti-Mormon book comes along that lowers the bar for attacks on the faith. How the Book of Mormon Came to Pass is one such work. It relies on speculation, conjecture, and tenuous connections to render, out of whole cloth, a hypothesis for the Book of Mormon’s creation that is almost laughable.

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The Literary Structure of Alma 23–27

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 64 (2025): 1-24
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Abstract: This article presents a macro-chiasm for Alma 23:16 through Alma 27:30 that covers the account of the people of Anti-Nephi-Lehi from the time they first take upon themselves that name to the time they relocate to the Nephite land of Jershon and are subsequently called the people of Ammon. The central element of this chiasm highlights the martyrdom of some Lamanite believers in the wilderness by the hand of the seed of Amulon in fulfillment of Abinadi’s prophecy in Mosiah 17:15. The meaning behind this puzzling prophecy may be illuminated by analyzing the structure of this macro-chiasm. It underscores the role Alma 26 plays as a strategic interruption in the narrative, much like how Alma 36–42 disrupts the story of the Zoramites. Events within the account of the people of Anti-Nephi-Lehi were carefully crafted by Mormon and purposefully placed within the narrative to form a memorable foundation story justifying the acceptance and integration of the people of Ammon into Nephite society both religiously and politically. The same criteria previously used to measure the strength of a proposed chiasm are employed here.

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Prepping for the Last Battle

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): vii-xviii
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Abstract: Intellectually acute, deeply learned, brilliantly imaginative, yet popular and easily accessible, C. S. Lewis was arguably the greatest Christian apologist of at least the past century. I believe that Latter-day Saints can benefit greatly from reading him and re-reading him and that those who are unfamiliar with his writing have an enviable treat awaiting them. I’m also convinced, by my own experience, that those who return to his work after having read some of it once, long ago, will find his books at least as good as they seemed on first acquaintance. In fact, they may even find, as I did, that they’re even better than they had realized. This essay is a shameless plug for a great and greatly admired writer.

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Perspectives on the Soteriological Problem of Evil: Nuancing the “Universalist” Theologies of Henri de Lubac and Joseph Smith

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 467-500
Reply

Abstract: Since the discovery of the new world by Christian European explorers during the age of discovery, the increasingly global community of the modern age has confronted Christian theologians with difficult soteriological questions. These questions have caused many Christian adherents to abandon conceptions of a uniquely Christian salvation in favor of theological positions of religious pluralism. Other Christian theologians have confronted these issues through creative inclusivist theological constructs that expand the offer of salvation to those who may not have professed Christianity in their mortal life. These inclusivist theologies are uniquely suited to address modern concerns about the salvation of non-believers in a largely un-Christian world, while still maintaining the exclusive Christian claim that salvation comes only through Christ. The inclusivist theologies of Catholic theologian Henri de Lubac and Joseph Smith are investigated and nuanced to display how they maintain a uniquely Christian view of salvation, while expanding traditional conceptions of who will receive access to salvific grace.

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“Upon Thy Belly Shalt Thou Go”: The Garden of Eden Serpent Symbology Based on the Concept of Seraphim

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 439-466
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Abstract: The concept of the serpentine seraphim from biblical iconography is discussed in the context of biblical serpent symbology. The association of the seraphim with Ancient Near Eastern kings, deities, and temples is noted. The concept of the seraphim as members of the Council of God is explored, and the possibility of the seraph as a symbol of Christ is discussed. These concepts are applied to the story of the snake in the Garden of Eden, and the additional explanatory power of the seraph symbol in connection with the snake is explored. Specific serpentine attributes are discussed in the context of the seed motif. The article concludes with a brief discussion of the application of this topic to the modern reader.

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Small Hinges, Great Doorways: How Some Descendants of an Enslaved Youth Unexpectedly Became Prominent Utah Citizens

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 391-438
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Abstract: A vivid illustration of how “the doorways of history turn on small hinges” is found in the Howell family tradition about Wilford Woodruff’s short stay at the home of slaveholders in the South, where it appears he may have taught a 14-year-old enslaved boy named Jackson Howell. Decades later, Jackson’s son Paul C. Howell would migrate to Utah and become a prominent citizen of Salt Lake City. Later, Paul’s son, Abner, would serve a unique mission and would continue to speak and serve in the Church. Several Church leaders played a key role in the story of the Howell family throughout the years when priesthood and temple restrictions remained in place.

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“Our Hands Have Handled”: Ensuring the Reassuring Doctrine of the Resurrection in the Lucan and Johannine Writings

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 367-390
Reply

Abstract: The Lucan and Johannine writings emphasize the literalness and physicality of the resurrection of Jesus Christ. This emphasis does not represent an emerging Christology from an earlier, inchoate conception of Jesus and the meaning of his life. Rather, it reflects an effort to defend the doctrine of the resurrection—of Christ and humanity—against the increasing cultural and intellectual pressures of middle Platonism. Nephi’s vision of the tree of life, which included seeing a “great and abominable church” and its formation among “the nations of the Gentiles” (1 Nephi 13:4–9) matches well with late first- and second-century apostate movements that “made war” with the saints and “overcame” many of them (Revelation 13:7). A conspicuous feature of some movements at that time is the denial of the literal, physically resurrected Jesus Christ and the resurrection of all humanity from the dead. The widespread distortion of Christ’s resurrection and opposition to the concept of bodily resurrection continues to the present.

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Looking Again at the Anthon Transcript(s)

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 353-366
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Abstract: The official account of Martin Harris’s visit to Charles Anthon, canonized in the Pearl of Great Price, suggests that Anthon may have been shown more than one transcript by Harris. The differing responses of Anthon to each of these transcripts may shed light on the kinds of characters he was shown and provide additional perspectives that can help clarify a little more what is happening in the historical sources.

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The “Allegory” of Ruth as a Prophecy of Latter-day Gathering

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 329-352
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Abstract: In the historical context of the late fifth century BC, the book of Ruth was a powerful story of hope and redemption for the eventual gathering and restoration of Israel’s covenants. Connecting their golden period of unity under King David to this idyllic tale with a beautiful happy ending may be more than a family story. It could also be read allegorically to prophesy the promised gathering of Israel by the Gentiles in the Latter-days. The key to understanding the symbolic layer of this story lies in deciphering the Hebrew meanings of the characters’ names, with Naomi representing the Israelites, and Ruth the Gentiles. Doing so unlocks the messages in the story of the Gentiles gathering Israel, the marriage relationship of Christ and the Church, and the promise of a Millennial Messiah. Exploring the connection of the book of Ruth, Pentecost, and harvest themes adds more significance to this allegory.

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Ring in the Christ that Is to Be: Fulfilling the Pattern of His Life

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 323-328
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Abstract: The story of Christ, and of Christmas, is the story of Christ “the Lord God Omnipotent” incarnating in “a tabernacle of clay” (Mosiah 3:5). Christ took upon himself flesh so that he might also take upon himself burdens that he did not naturally have to bear—our burdens—in order to relieve us of those burdens. Christ, according to the scriptures, voluntarily “takes upon him” our pains, our sicknesses, death, our infirmities, and our sins (Alma 7:7–13). Unlike Christ, ordinary human beings do not “take upon them death” and bodily infirmity, but are, like king Benjamin, “subject to” them (Mosiah 2:11). In voluntarily taking upon himself our burdens, Christ brought redemption to us, and provided a pattern for us to live by. When we choose to bear burdens that we do not by nature or by necessity have to bear, we emulate him. Paul referred to following this pattern as living by “the law of Christ” (Galatians 6:2), and, as Alma’s teachings at the Waters of Mormon indicate, we covenant at baptism that we will live this pattern with one another—to “bear one another’s burdens, that they may be light” (Mosiah 18:8–10). In so doing, we live as part of the body of Christ, measurably living out and incarnating our heavenly King in this world.

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Finding Nephi’s Ore

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 297-322
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Abstract: Khor Kharfot and Wadi Sayq are in the region that has become the premiere candidate for Nephi’s Old-World Bountiful. Out of the several matching criteria that has led to this opinion, the one that may be the weakest has been the identification of readily available ore in the area that Nephi could have used to manufacture the tools necessary to build his ship. This investigation, conducted in February 2023, found several distinct examples of iron ores suitable for ”smelting” in the form of float, all pointing to deposits yet to be located. Additionally, I review the investigation of Dr. Revell Phillips, who headed a group from BYU in 2000, that found two locations north of Khor Kharfot apparently containing significant deposits of iron ore. However, one site turned out to be problematic and the other site is too distant for Nephi to have been able to access it. Nonetheless, their efforts are reviewed as a backdrop for this current study. Also presented are findings regarding heretofore unrecognized features of Wadi Sayq and Khor Kharfot and the likely conditions that produced them, going back into the Pleistocene era.

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What Can Artificial Intelligence Tell Us About the Literary Skills Needed to Dictate a Text Like the Book of Mormon?

Interpreter: A Journal of Latter-day Saint Faith and Scholarship 63 (2025): 257-296
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Abstract: The first oral draft of the Book of Mormon dictated by Joseph Smith reflected remarkable literary refinement and complexity. Such observations demonstrate that he exhibited highly developed composition and oratory skills. To date, no scholar has attempted to describe the specific skills Joseph manifested while dictating. This essay addresses whether Artificial Intelligence (AI) could generate an accurate list of the skills necessary. It begins by identifying and informally testing eleven chatbots to see if they can accurately predict the skills needed to perform a task. Seeing success, they are next asked a long question about the skills needed to dictate a book like the Book of Mormon. Fifteen skills are common in the responses from the eleven chatbots, which are compiled into a list. The list is then validated by appealing to experts in the field of literary composition. Next, his documentable 1829 skills are cross-referenced to the list. The historical reality is that none of Joseph’s personal acquaintances describe him as accomplished with the skills that AI calculated would be needed. This AI “fail” deserves additional investigation. If eyewitnesses accurately reported he lacked the predicted skills, what skills did AI miss and what skills enabled him to dictate the Book of Mormon?

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