 |
Onomastic Wordplay on Joseph and Benjamin and Gezera Shawa in the Book of Mormon |
Journal Articles
|
“They Were Moved with Compassion” (Alma 27:4; 53:13): Toponymic Wordplay on Zarahemla and Jershon |
|
The Faith to See: Burning in the Bosom and Translating the Book of Mormon in Doctrine and Covenants 9 |
|
The Yoke of Christ: A Light Burden Heavy With Meaning |
|
Samuel the Lamanite, Christ, and Zenos: A Study of Intertextuality |
|
To “See and Hear” |
|
The Case of Plural Was in the Earliest Text |
|
The Case of the {-th} Plural in the Earliest Text |
|
Joseph Smith Read the Words |
|
The More Part of the Book of Mormon Is Early Modern English |
|
Jesus Christ’s Interactions with the Women of the New Testament |
|
Making Visible the Beauty and Goodness of the Gospel |
|
Nephi’s Good Inclusio |
|
“He Is a Good Man”: The Fulfillment of Helaman 5:6-7 in Helaman 8:7 and 11:18-19 |
|
Was Joseph Smith Smarter Than the Average Fourth Year Hebrew Student? Finding a Restoration-Significant Hebraism in Book of Mormon Isaiah |
|
The Temple: A Multi-Faceted Center and Its Problems |
|
Zarahemla Revisited: Neville’s Newest Novel |
|
You More than Owe Me This Benefit: Onomastic Rhetoric in Philemon |
|
Toward Ever More Intelligent Discipleship |
|
The Theory of Evolution is Compatible with Both Belief and Unbelief in a Supreme Being |